The Secret Animal

bamboo rad crop - mod 3 cmcRichard Devroe became fascinated with little things when he was four years old and his parents died.  His Aunt Rebecca told him to sit quietly in the entryway of the house before the memorial service, and all he knew was that his mother and father had gone up into the air in an airplane and disappeared.  Sitting in a hard, dark chair, he vaguely construed the scene as one of waiting for his parents’ return despite what his aunt had told him.  She had said that they were “never coming back,” but waiting here alone like this, Richard began to take that as meaning that they were somehow invisible now, that they would come back but he might not know it.

He tried to recall his parents’ faces and hands.  He could almost conjure up the feeling of being spoken to and touched in a comforting way, not like now with Aunt Becca, whose perfunctory affection only momentarily reeled him in from wherever he was drifting.  His parents’ presence had always put him solidly in place in the world.  Now there was nothing but this chair drifting in a narrow room, and the experience of his own yearning to be elsewhere, where they were.  While the clock on the wall behind him clicked off an eternity of seconds, he stared at a shaft of sunlight that came in through the window in the door and made a small golden pool of light on the floor near him.  If his parents were invisible, they must be even smaller than the dancing motes of dust in that shaft of light.  Then Richard Devroe tried to wish himself as small as things would be if they were never coming back but nonetheless returned.

Though Aunt Rebecca was not cruel, she was extremely high-strung and self-involved and could thus be brutally dismissive, and she considered child-rearing a process of enforcing quiet, polite behavior.  Thus, in the months that followed Richard’s moment of enlightenment, he had plenty of time to meditate solemnly on modes of existence unavailable to the untrained eye.  Continue reading

Supernatural

dover fairy crop grainy midtn 2 tint 2

It started, as all such things purportedly start, on an otherwise ordinary day several weeks ago when someone’s border collie transformed—without warning—into a moderately good-looking man with whom that someone began spending all her time all over the house engaged in what the local paper referred to as “questionable activities” until someone discovered what was going on when she didn’t show up for work three days in a row (like, why did it take three days to start wondering) and a relative of hers who is a policeman was convinced, probably without very much encouragement, to kick open her locked back door and inspect the premises.

Then an encampment of demons—membranous wings and leathery codpieces and brassieres, the whole bit—suddenly sprang up in the fields and pastures just outside town, alarming farmers who attempted to spray them away with huge hoses and failing in that took up their pitchforks—yes, pitchforks—and other rustic implements and attempted to no avail to chase them Continue reading

Breathless

6 Sep 2013 dwnld 2 010 mod scp bw

I cannot recall exactly when it was or where, whether in some public place or private, that I looked at you, perhaps across a table, perhaps across a room, perhaps up close, even in some intimate skin-to-skin moment that in retrospect would not really be intimate at all, or perhaps in one of those sightings I had of you in various places around town where I’d not expect you to be–I wasn’t noticing that anomalies reiterated cease to be anomalies–but wherever it was, I looked at your face and it was like looking at a face with a closed door behind it, and I knew you were already gone, gone not just into your thoughts and silences, or the silences I took for thought, but into some other place, knew that you were living your life elsewhere, knew, without exactly thinking of it this way, that you had constructed another life and moved into it, that there was no more being with you when I was with you, and when I thought of our life together, where I still was but you weren’t, I could almost hear the hammer and drill of demolition, and see the workmen smoking and joking around on their break. After that, there was always sawdust in your touch, and I was someone who was not me with someone who was not you, though I always thought of you as substantial somehow, while I was a ghost haunting the place that had once been my life.

I felt all the time as if the breath had been knocked out of me, and in that way in which the mind pulls up the only memories that somehow correspond with a present that makes no sense, in one of my desolate reveries, I suddenly remembered, as if waking up in it, a time when I was probably ten or eleven years old and Mother and I went to visit the preacher’s family, the daughter was about my age–Mother was probably hoping I’d find a friend, so little did she understand the real conditions of my life, the ones that had started, of course, with her–and she was inside having coffee and chatting or whatever it was that adults who didn’t know each other did, and I was outside with the girl and her brother, and out of nowhere, he knocked me down and began to jump on my chest—and he was a big chubby guy, there was no way I could get up, and there was no air in me, I think I may even have blacked out for a bit. I guess his sister got him to stop, or like all bullies he had an instinct for when he’d done enough damage and could put the innocent face back on, and it was one of those don’t tell or I’ll kill you kind of things.

But he didn’t even need to tell me not to tell—there on the ground with the wind knocked out of me, whatever I was pulled back into that little space inside where I had my life, like the closet one tries to hide in in dreams of being stalked or chased: I already knew that there was nothing that could be done to stop it, that nobody was going to help me. It was a moment of absolute clarity and absolute solitude, and although it was really only part of a history of encounters with malicious children that started when I was three or so and went to what was called kindergarten then—it was really a kind of corral in which children did as they pleased under vague supervision—it was one of the events that I had put furthest from my mind until the memory of it suddenly cropped up. When he knocked the breath from me and in a very determined way made it impossible for me to breathe, I was shocked—physically—and I was taken by surprise, but in the long view of things, I wasn’t surprised that someone was hurting me, that it felt like some kind of annihilation, that it made no sense. That was what being in my world was as a child, no one was looking out for me, so harm and helplessness was always a nearby possibility. I wasn’t a cringer or a hider, but I had a habit of kind of spacing out, which I now realize was a kind of defense that probably only made things worse by making it easier for mean kids to catch me off guard, to inflict a kind of chaos on me, and then move on to the next thing as if, for them, nothing had happened.

Of course, it wasn’t as if you were beating me or as if you had some kind of malicious plan, just that you had casually hurt me and now you were done with it, and done with me. Like all betrayers, you acted as if you really had nothing to do with what had happened, and like all betrayals, an essential element was that you made me party to my own undoing by letting me think things were what they weren’t, for quite a long time as it turned out, though I would never know precisely how long. All the years of my life that I had spent with you, over half of my life then, were suddenly obliterated—when I thought of the past, I knew it wasn’t what I thought it was at the time, it had just been emptied out, like my present had been emptied out when I wasn’t looking. It was just suddenly as if there was nothing left, nothing left of me, nothing left of you, not even in my dreams, which were now populated with people I did not know in places where I’d never been.

The After

warbeth 1903 crp smoke 6

This is the part where you’ve climbed as high as you can go and you can see the city, what’s left of it, spread out below like some enormous outcropping of otherworldly rock, its tarnished spires and black-hole monoliths, clouds above it moving so slowly they don’t seem to be moving, just hanging there like comic book clouds, like objects pasted onto the sky.

Somebody made that place, you say. And unmade it.

A lot of somebodies, he says.

If there are somebodies down there, you can’t see them from here, though you doubt there are any somebodies left alive there and you haven’t seen any somebodies apart from your somebody in all these days you’ve been trudging along looking for higher ground, carrying with you that hasty survival kit composed of sundry canned foods that could exist only in a world that never imagined an apocalypse–you finally ate the pink peppercorns in brine last night, unable to envision what sort of dish they might have been a condiment for.  Why you grabbed and haven’t yet ditched your costume jewelry and a bag of miscellaneous nails and furniture tacks and S-hooks, or why out of all the tools you could’ve grabbed from the toolbox you selected the hex wrenches and a miniscule Phillips head screwdriver, well, you’ll never know.  A few days out he said, Useless. You always save the most useless junk.

Here you stand, mesmerized, a condition humans cannot tolerate for very long unless they themselves have chemically induced it, so both of you have followed your minds down into the city. One of you imagines the fires are out and the animals have moved on, leaving behind a grimy sort of urban emptiness, the kind represented in movies by empty streets through which newspapers or grocery bags fly about and little dust devils pass through, no humans in sight. The other of you imagines a long ago time when you wandered that place together, slept in a bed at night, sat on grass in the sun. We don’t know who imagines what, though in truth there’s little imagining involved–the world as you knew it has ended, and you don’t even have any personal memories of it, all that’s left in your mind are filmic tropes.

I’m going back, he says.

You say, What do you mean you’re going back?

He says, I mean I’m going back.

You say, Are you serious? We’ve been walking for over a month to get up here and survey the territory, as you say, and now you want to go back?

I’m going back, he says.

You say, Why? There’s nothing left there but coyotes and trash and broken things, there aren’t even people down there.

He says, we don’t know that.

But we do know that, you say. We searched on our way out. Every damn building and park. We even searched that damn artificial cave at the zoo. I can’t believe I let you talk me into that. Going back to what? It’s just one big grave. Fires. No water.

The city’s big, he says, we didn’t look everywhere.

Like most conversations of this sort, this goes on too long, punctuated too often by silences that don’t seem like silences any more. With only minor variations in its subject matter, it’s like almost every conversation longer than three minutes that you’ve had with him for the past twenty years. Even now you’re talking without looking at each other, gazing out at a scene of desolation to which he wants to return. You are the peacemaker between how you imagine him and how you imagine he imagines you, so you elicit from him a promise that he will sleep on it.  You make camp, which amounts to lying down in the blankets and quilts you wear during the day and drinking a little water, down to strict rationing now, and sharing a can of julienned beets, you’ve only three cans left but you keep forgetting what they are, though that’s in addition to the two tins of Spam, which you’ve agreed to save for last, whenever last comes.

Lying here looking up at a sky weirdly clear and full of stars, you are thinking that in a couple of days you’ll see the ocean, not that there’s much of a plan there, it’s just the next destination fixed in your mind, first the lake on the outskirts of town, then the nearest hill, then a hill here and there after that, that stand of trees, that thing that looked like a stream but turned out to be a flock of black garbage bags, this promontory where you are now.

You don’t know when in this journey through no place toward no place in particular you started thinking only in terms of place, having abandoned thoughts of food, of warmth, of the company of other people, indulging in the thought that at least you are together, and now the thing that you’ve been repeating to yourself without really being aware of it is rolling through your mind like a tank: at least we have each other.

Superimposed on the sky now: scrolling images of people interviewed after tornadoes, hurricanes, earthquakes, tsunamis, fires, explosions, inner city warfare—Thank god we still have each other, they say, at least we have each other, we’re just happy that we have each other. What does it mean to have each other, what does that mean, is it just some mutual way of saying we’re glad we’re not alone?  You dream you are a shiny silver aircraft of some kind, unmanned, dropping plasma bombs.

In the morning, he’s gone. He’s left you a liter of water and a can of okra and tomatoes. Heights make you dizzy, so you get down on your belly in the dirt and wiggle over to the edge of the cliff to look down to see if you can see him, but the morning haze has set in and you can’t really see anything except this little piece of earth you’re on. You just lie there awhile even though you know you need to pack up and start looking for some shade.

You’re thinking he never said why he wanted to go back, and you’re thinking that he had a plan but you weren’t in it, he didn’t say let’s go back, come with me, I’m going back, but you dodge that thought by wondering idly, as if you are thinking about some fictive character, precisely how long he had been thinking it over, when he made up his mind, whether he was thinking about it even before the first EMP, why he decided to tell you at that particular moment. What was he thinking, you think. That there are all kinds of somebodies left he’d rather be with, that there’s some tribe of sturdy survivors with attractive stores of food the looters hadn’t gotten to and loose women just waiting for him to arrive? That he’d rather be alone in a dangerous place than nowhere with you? That anywhere is better than here wherever here is?

A bit less idly, you start thinking about why even now you are wasting time thinking about what he may be thinking, reflecting that whenever you’ve actually known what he was thinking it was usually something that didn’t make any sense or something you didn’t really want to know, some thinking, usually of an elaborate and repetitious kind, merely being a way of not knowing.

You wish you had a door to slam. You wish you had a wall and something breakable to throw at it. You wish you wished those things in a more heartfelt way. But you don’t.

Before you pack up, you take out the things you’ve kept so well hidden you’ve almost forgotten about them and lay them out on the ground—a rather too complex Swiss army knife, a roll of cash, a fistful of silver dollars that you’d been hanging onto as some kind of novelty, some gold jewelry your auntie left you, a flashlight, a sizeable stash of batteries of various types, several yards of nylon clothesline, silk underwear, useful if it ever got cold again, a water purification kit, a bottle of heavy-duty sunscreen, salt tablets, a small but nonetheless substantial first aid kit, a sewing kit you’d snagged for no reason from a hotel in the distant past, some glow sticks, but the kid’s party kind, not the emergency kind, strike anywhere matches in a waterproof box, a bottle of aspirin, several packets of some kind of vitamin and mineral thing to mix in water, you’d be needing a source of water in a couple of days, a snack-sized baggie containing some weed and rolling papers, a couple of space blankets, three tiny bottles of tequila, pens and paper, a compass, a rosary, a camera.

You take a photograph of this stuff, these riches. You’re laughing now. You’re thinking that you crossed some kind of line when the two of you could have used things from this stash but you kept it to yourself, like several nights ago when the last of the batteries you were using for his flashlight gave out, or on one of the first days of this trek when he cut his hand wrestling with a can of fancy beans and could have used some things from your first aid kit. You’re thinking that you had really crossed the line before that when you packed these things and then forgot about them, forgot about them so long that you couldn’t imagine the circumstances in which you could have produced them without feeling guilty. It’s like some other part of you has been looking out for you. You don’t doubt for a second that if he’d known about your stash he would have helped himself before sneaking away that morning without even saying goodbye, good luck, fuck you.

By the time you’ve packed up, the haze has started to dissipate, you can see a bit of the city, you’re feeling kind of exhilarated to be looking at it for the last time, to be on your own without feeling bad about feeling alone. Before turning around and heading out for wherever it is you’re going, you say it out loud: Not even. Not even if you were the last man on earth.

Stand

This is the part where someone doesn’t stand up for someone. Or doesn’t stand up to someone. But that’s not the kind of standing up this part needs.

Maybe someone simply stands up, to go to another room, to go into the bar, to walk to a corner store, turns back as if compelled to say something that gets forgotten right there on the spot.

After he’s been gone for months, maybe for years, she’s still driving herself crazy with it: what was he going to say? She’s got this feeling there’s something she should’ve known even if he didn’t say it, or just that there was something she didn’t know, that he was going to tell her something she needed to know. Life becomes impossible, there’s something she doesn’t know that she needs to know, for what, to avoid danger, to pursue delight.

Sometimes it’s like something she’s circling, sometimes it’s like something circling her, getting tighter in, making it hard to breathe. Sometimes it’s as if she’s living there where it is whatever it is, that that is where she has her life, or where her life has gone, but she has no access to it. This life she’s in now, the one she does have access to, this life feels like an approximation of something. She’s not looking for something in this life. She’s looking for it in whatever life she might have had if he had said whatever it was he was going to say.

Conjure

This is the part in which you are strolling with the conjure woman in a garden filled with inexplicably scary or scarily inexplicable prehistoric looking plants, gigantic things, dwarfing, one supposes, the mere humans in the middle distance and reminding us of the, oh, the ephemerality of it all. Of course, the reason you’re with the conjure woman is that you thought she could do something about the ephemerality of things, specific things–fading, fleeting, gone already, in the kind of past that really is over. She is saying to you or maybe to me “I tol’ you and tol’ you so” or, perhaps, “I tol’ you so-and-so” or perhaps she is just nodding her head in that tired you-wouldn’t-listen way.

No matter. What she told you before that you wouldn’t listen to is this: if you have to make a charm for someone to love you, you have to take whatever kind of love you get from it, but you also have to take whatever kind of love it makes you give. Or, rather, you have to take the person you become when what you want to have for love is something that the person you want it from really doesn’t want to give you. In other words, in the scene from the past that may be appearing in a thought bubble in your vicinity, you asked for a mojo hand to make something happen that wouldn’t happen otherwise, and she warned you.

She warned you then in that other part that you are now remembering in this part—by the way, she’s not wearing a head-rag or a voluminous colonial skirt, she looks rather like a successful businesswoman, like really successful, like the clothes are understated and exquisite, and if you keep thinking about this you are going to get a fair idea of exactly how much business she does, even though it’s of basically three types: get and re-get and un-get. At any rate, she warned you that the outcome of the thing she could make for you and the let’s-bake-a-weird cake things you’ll have to do with it that these things are unpredictable–maybe help, maybe harm, that’s what she said. And then she gave you what you wanted, which has amounted to simultaneously giving you what you want and punishing you for thinking it was something you could have.

Which is why you’re here now after begging her to meet you. And now instead of asking her to undo it, you are asking her to do more to it, and you know it’s like that time you agreed to cut your girlfriend’s hair and your attempts to correct your mistakes and then to correct your corrections ended up with her having a more or less skinned head. And, of course, how do you think Miss Conjure got those fine clothes that you could never in a million years afford, if not by giving people what they deserve when they think they deserve something else?

She’s answering her phone now and giving you the cellphone finger. You wander down the path like a kid headed home after being shut out of a game. Or maybe you’re just starting to give in to the next outrageous thing that’s going to come out of your mouth. You realize now that you’re in the arboretum not some mystical garden though there is in fact a kind of mystical slant of late afternoon light coming in from somewhere, big stripes of it across the path full of what looks like extremely fine gold dust and you could just crawl up under that tree where shade has given things clear edges.

And then she’s saying she won’t do what you want, and you shouldn’t want it done [three-beat pause], but she knows someone who will. Suddenly she’s gone and you are standing there looking at the back of one of her business cards on which she’s written a phone number and a name. But you won’t pause to consider whether you should explore possibilities other than calling Madame Virginie and taking that taxi that’s going to miraculously appear when you get out to the street. Or at least you’re going to think of it as miraculously appearing, along with other things you’ll interpret as presaging in a happy sort of way the world you’re going to be living in when you are defined by the love that you are thinking of yourself as merely nudging along.

Listen: cicadas, that sound that winds around everything until there’s nothing else.

Tol’ you so.

Know

sea serpent near galveston crop short mod 1

This is the part where you don’t know what you know. Later when you know what you know, you don’t like what you know, you wish you didn’t know it, you wish you’d known it sooner. But you did.

Right now you are dreaming, strolling, lollygagging, in a place where you don’t know what you know. So it’s more like somebody is dreaming you, sorting you out in the dream bins with the other detritus of the day, some other dreamer who gets to wake up while you dream on.

First there are some bad things, though the really bad things aren’t what you think the bad things are, you think he’s sad. You’re sad, but your sad doesn’t matter. It’s like always giving him the better part of whatever it is that you are cooking for dinner, everything you take for yourself is something not good enough for him. No big deal, you’ve got love, you’ve got a lot to give. Everything you have in life is something with a nick in it or a smudge on it, you get the crooked, he gets the straight, you get the old, he gets the new. It’s what you do till you don’t even know you do it.

His sad, now that’s something, that’s some kind of sad, something’s got to be done about that kind of sad. Your sad, that’s just some little old thing you keep in the nevermind drawer. One day you’re going to be looking for something and you’re going to open that drawer up and think where did all this broken stuff come from, how come I kept it when it didn’t get fixed? But that’s later, not now.

Get this: he’s not loving you, but you cannot imagine that, so you think he’s sad, you think his mind is off in some lonely place, of course he’s not talking, there aren’t words to say whatever the big sad is he got coming down on him. You get a cat, you think maybe he needs something small to love, you think maybe he needs to work his way back up to loving you—what the hell are you thinking?

You’re thinking there’s a story here, a story of restoration, a story of return. Or maybe it’s just that you think whatever the story is, he’s in it, you’re in it. Now the cat’s in it, and the cat needs your love too because he’s not loving the cat and what you move on to thinking is that if he just loves the cat it’s ok if he doesn’t love me, he just needs to love something so he can start living again. Doctor Jesus, please come on in my house.

You’re not thinking he’s got a story and you’re not in it. What kind of story would that be? If you’re not in the story he’s in, why is he still here and what the hell are you doing here?

What you got girl is a baby man: a baby that ain’t a baby, a man that ain’t a man. So you think: must be a man man thing, letting you see his softer side, oh how you’re gonna take tender care of it, oh how you are gonna abide with this little slump here, this soft side. The side you get when the other side’s already packed its bags and gone off somewhere else.

Oh, you worried so about that man. Everybody loves that man. How’s Derek? they say down at the store. Oh, you know, you say and shake your head. How’s Derek? they say at work. Oh he’s coming along little by little, you say. At church, How’s Derek? Oh, you say, he just has not been the same since his mama died, I miss her too. And you do and so you think you know his sadness. Your girlfriends, now, they’re not saying How’s Derek, they don’t even say his name anymore but you don’t notice that, how’s he, what’s he doing, he’s he to you too, and by the time you get it, your friends, they’re gone too.

Later on you think. What kind of man, you think, what kind of man, what kind of words come after what kind of man. What kind of man what kind of man what kind of man. But right now you wait, you’re patient, but you don’t really know how to be patient, never have, so you don’t know that what you are experiencing is postponement.

So you wait. And then you drift. But even that isn’t what you think it is. You think you’re drifting, drifting in all this waiting, waiting for him to be the man who used to love you, waiting for him just to be the kind of man who can love you, waiting to be the woman that kind of man would love. Drifting. Postponing what you know but don’t know you know: you’re not drifting—he’s cut you loose, he’s thrown you back in, he’s got bigger fish to fry. He’s got the life boat. Look at all that water running over your feet.

One day you reach out to touch him, to comfort him, he’s so sad, he’s so lost, you think, and he recoils. Now there’s a word your mind has never coiled around, a word you’ve known only in books: the mortal coil, snakes coil, guns recoil. Now you know men recoil. You think about it the way you think about things you learned in school. Isn’t that something? Men recoil. Who’dathought.

And here you’ve got to hand it to your mind: if you knew what that meant, there would just be no living, so it just becomes another fact. And everything else becomes another fact. And you are living in a world where nothing can mean anything because if anything means anything then it can mean something that he won’t even touch you now. Though he does seem to be warming up to the cat.

And that, you will think later, is what people mean when they say it is what it is. It is what it is because we can’t say what it is because if we said what it is it would really be what it is which is what it really shouldn’t be but is. When you get back to it later, that is how your mind is going to run on because a mind that can run on like that is a mind that can run away.

One day you think he might as well have killed you. And then you know he did. And that’s when you know that nothing you know is any good. And that’s when you go see the conjure woman. Because you can’t live in the world you’re in, and you think if he loved you again it would be a world worth living in.

Now you know.

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altered image; original image: Oudemans, The great sea-serpent (1892), Biodiversity Library: http://www.biodiversitylibrary.org/item/129989#page/75/mode/1up

Saying Not Saying

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This is how you make it stay still.

This is the part where you pick up a piece of paper and inspect it to see if there’s writing on it. This is a thing you do, it’s part of the part.

You want to know what everything says, that’s what you’d say if someone asked you, but no one will ever ask you, no one ever asks you anything, no one even listens now when you talk, so you’ve given up on saying.

But if someone did ask you something and then actually listened, you would say this, you would say I want to know what everything says, and so the one thing you would say that someone might listen to would be untrue because you don’t want to know what everything says–everything is too much saying and not enough said, there is entirely too much saying, nothing ever gets finished because there’s so much saying saying saying, uncontained promiscuous saying, it snakes into your house from work, it snakes out of everybody’s house out into the street, it’s wrapped around everybody’s head, the air so thick with saying you can hardly breathe, such a glut of saying that no word means more than any other word anymore, and anyone is someone-everyone-no-one.

This is how you make it stay still. This is how you look for saying that says.

This is how you got to the part where you’ve picked up this piece of paper, something lost or discarded on which someone might have written something, like all the other things you pick up, something public that has now become forever private by virtue of never arriving anywhere, except where you are picking it up, reading it in the expansive dead letter office you’ve become.

Grocery lists, phone numbers scribbled on the backs of flimsy receipts, take out menus with every fifth word heavily underlined or circled, crumpled and mauled looking high school exams with vines and flowers heavily inscribed in the margins, pages from coloring books, a photograph of a lost cat on a flyer, some yahoo has scrawled a penis shape over its face, a drawing of a doll, or a girl, with crosses over its eyes, a story underneath something that could be a hat or a pot: thn the spicemens kam from arisona en thir spiceshp an flewd al ovr up n hir.

One time a piece of notebook paper on which someone had written damn over and over, slanted left, right, straight up, even upside down exactly one hundred and thirty-two times, nothing good can come from all the counting you do, all the counting you can’t not do.

A letter, nobody writes letters anymore just rafts of email and barges of twaddle, probably then some ancient artifact: I hope you really didn’t see me at Bob’s the other night and that you weren’t just acting like you didn’t see me, though I don’t recall your vision being that bad. What is wrong? What? Why don’t you call me back? When we were down at the lake I thought we were happy. I thought you said you–the rest was a rip, a ragged edge, you keep expecting that missing strip to turn up somewhere.

Lost, tossed, looking all lonely, things that aren’t going anywhere. A notebook page covered with drawings of piles of cannonballs and knives and what appeared to be guinea pigs on their backs with their feet in the air, at the bottom of the page, the curlicued legend I conker all. A notecard on which someone had written in an old-fashioned fancy hand they shot him, they shot him.

The one you are now unfolding, written on stationery from Gramma’s Quainte Inne, written with a crawling sort of hand, someone has been needing to say something, someone has given up saying anything, someone has no one to say anything to: When I die, I want to be cremated by the King Tut society to. I will make arrangements for my body my bodily remnants remains my remains to be Arrangements have been made or will be made soon for the will be having have been made by for King Tut society to cremate me my body after I die pursuant to my death don’t scatter me over water don’t say anything. When I die I want

These orphan messages—once you read them bad luck to keep them, bad luck to throw them away, you’ve been stashing them in the crevice of a tree in the park down the street from your apartment, let the tree undo them, let the bugs chew them into lace, let the rain wear them down, let the world grind them down like everything else gets ground down till you can’t tell one thing from another.

There will be other pieces of paper you’ll pick up and read. One day one of them will be for you. There is a room inside you waiting for it, waiting for its saying, waiting for its numinous words.

_______________________
Altered image. Original image from: “The Art of Onfim: Medieval Novgorod Through the Eyes of a Child.” http://www.goldschp.net/SIG/onfim/onfim.html

Second Life

We knew we would die and we didn’t care. When we discovered we were already dead, we reckoned we’d been conscripted.

For several millennia we walked the outer wall, which was not the same wall if one thought of it as, say, an inner wall, which is not to say that we ever knew where we were or who we were, if we were us or if we even knew each other.

At first–in a remnant of maybe someone’s old neighborhood or maybe some coastal sort of place where we were maybe born–there was only one landmark: an iridescent oil slick, left behind, someone claimed, by a factory of former ones plying furtive somethings in remote and desperate locales. Well, hell, someone said, is quite remote, but others disagreed, saying hell was usually located rather close to where one lived and thus, given that we were dead and all, probably was not the remote we were in.

Rumors reached us that our pets were pacing morosely about near some
Continue reading

Orfeo

mod detail Camille Corot Orpheus

You walk, she follows. You worry that she’s not following you.
Then you worry that she is.

This is the part where you go to get her back, you can’t live without her, you feel somehow guilty she’s gone.

You are looking for a place and a man not exactly a man–a man who’s a place, a place that’s a man. He has her, but what he really cares about is that you don’t have her.

He’s untouched by the supplications of the grieving, rather enjoys it as a matter of fact. He’s casual about it, sends a pale messenger up to pose palms out, nothing to hide, nothing to blame, the thing is done. Ooh, he tells you the one time he returns your call, a whole lotta fetchin’ women in the world for a good-lookin’ guy like you, a musician to boot, count your blessings, do your charm thing.

Nobody’s going to tell you go, don’t go, no one ever tells you anything when your heart is broken and everybody knows that worse is on its way. No one but the oracle, of course, who tells and doesn’t tell, says: find your way up to find your way down. Continue reading

Wet

Ito mer compr

A woman washes up on a lonely stretch of beach. The sun is barely up. Three men are passing by on their way to do some surf casting. She asks them what town they’re in, they look at her and quickly look away, she asks them for a drink of water and, of all things, a cigarette, they’ve got no time for female foolishness, they ignore her and walk on, their minds have gone on ahead to where they’re going.

Although the don’t-look-and-it-won’t-exist method of managing reality does sometimes work, in general, it’s just not good not to assist drowned women regardless of where they are or what they ask you for. If no kindness meets them on land, they are stuck there for years and years living again as ordinary women. More or less.

Give them wine, give them something to dry off with, be a friend, and they can go back to the water and you can go back to your life. But some men see a shitload of trouble when a woman suddenly rises up out of the sea. They don’t know what trouble is. Continue reading

Tend

flagstaff protected night sky nasa fin tend 2 cmpr

Nothing much has changed since you’ve been gone.

We’ve still been unable to locate the source of that relentless banging and drilling noise. Current theories in the Moonlight Bar, the place from whence all theories emanate, are that it’s a collective hallucination or a broadcast from some ubiquitous and invisible truck or car from out of town or outer space.

As usual the move from one speculation to another causes some kind of spooky resonance that makes all prior speculation seem true so by the time speculation begins to look like explanation what prompted the speculation in the first place is so far removed as to be unrecognizable.

Tourists still come ashore and shuffle glumly to the mounds where they think the temples were. They complain about the heat as if we created it and they want to chastise us for poor climate design, or, more like, for living in a place where they think it’s too hot for better sorts of persons such as themselves to live.

Still, sometimes some one of them will flourish in our climate and will stay behind, belonging here as we do because they don’t belong anywhere else–like you did when you loved us, if you ever really loved us. If you did.

Shortly after you left, the factory shut down, the company’s buildings and our fields were still smoldering as they sailed away. Perhaps they feared we’d somehow fashion ourselves into rivals with the sticks and broken rakes they left behind. Now we tend weeds and water stones, so even though the baas is gone, the baas is still here.

Last week the bishop manifested in our little town to tell us that we bring our troubles on ourselves, that our current sad state is some kind of delayed aftermath of original sin and a multitude of subsequent transgressions and maybe even more recent transgressions yet to be brought to light.

Late at night when everyone’s asleep so deep you cannot even see them in their beds, I wander the beach. Out there alone, I am my own continent, I lie down on the sand and look up, and imagine I am some amorphous massless creature wandering forever through cold space, yearning for another lonely creature, maybe a mate.

We looked for you everywhere, how could you leave us everyone said, surely you’d never leave us, you must have drowned in the sea, you must have been snatched up and carried away by some fearsome beast from the forest, you must have been abducted by the aliens. I’m the only one who knows you took your clothes and my cash.

Don’t think even for a minute that I can’t sleep without you or that I still wonder where you are or that I wonder if wherever you are you look up at night and see the same stars I see.

I don’t.

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image: small detail from Astronomy Photo of the Day 06 April 2008: http://apod.nasa.gov/apod/ap080416.html.